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November 21, 2006

The prescription for a sick age, an ailing nation, an ill member, is to follow the Qur’an.  

2. The prescription for a glorious though unfortunate continent, an illustrious though hapless state, a noble though ownerless people, is Islamic Unity.


3. One who does not have the strength to raise and turn the earth and all the stars and suns as though they were beads of a tesbih cannot lay claim to creating anything in the universe. For everything is tied to everything else.


4. The raising to life of all animate beings at the resurrection of the dead can be no more difficult for Divine Power than restoring to life a fly in the spring, heavy with the death-stained sleep of winter. For Pre-Eternal Power is essential; it does not change; impotence cannot penetrate it; obstacles cannot intervene in it; there can be no degrees in it; everything is the same in relation to it.


5. He who created the eye of the mosquito is the one who created the sun.


6. The one who ordered the stomach of a flea is also the one who ordered the solar system.


7. There is such miraculousness in the universe’s compilation that if to suppose the impossible all natural causes possessed will and the power to act, they would still prostrate in utter impotence before such miraculousness, exclaiming: “Glory be unto You! We have no power; indeed You are the Mighty, the Wise!”


8. An actual effect has not been given to causes, for Divine Unity and Glory require it to be thus. Only, in the outer aspect of things, causes are a veil to the Hand of Power; and this, Divine Dignity and Grandeur require, so that in the superficial view the Hand of Power should not be seen to be directly in contact with lowly things.


9.  The inner dimensions of things, where Divine Power has its connection, are transparent  and pure.


10. The Manifest World is a lace veil strewn over the Worlds of the Unseen.


11. An infinite power sufficient to create all the universe is necessary to create a single point and set it in its place. For every letter of this Mighty Book of the Universe, and particularly all its living letters, has a face looking to all the sentences, and an eye that beholds them.


12. It is well-known: they all looked for the crescent moon of the ‘Id, but no one could see it. An elderly man swore he had seen it. But what he had seen was not the crescent moon; it was a curved white eyelash. What is an eyelash compared with the moon?... What is the motion of minute particles compared with the one who fashions all beings?


13. Nature resembles a printing-press, not the printer. It is an embroidery, not the Embroiderer. It is passive, not active. It is a pattern, not a source. It is an order, and not the Orderer. It is a law, not a Power. It is a code of laws proceeding from a will, not an external reality.


14. The lure and attraction in the conscience, which is the essential nature of conscious beings, is felt through the appeal of a drawing truth.


15. The essential nature of beings does not lie. The inclination to grow in a seed declares: “I shall sprout and produce fruit!” It speaks the truth. In an egg is the desire for life; it says: “I shall be a hen!,” and this comes about, with Divine permission. It speaks the truth. Due to the inclination to freeze, a handful of water says: “I shall take up more space!,” and unyielding iron cannot give it the lie; the rightness of its words splits the iron. These inclinations are the manifestations of the creative commands proceeding from Divine Will.


16. Pre-Eternal Power, which does not leave ants without a prince, or bees without a queen, certainly does not leave mankind without prophets. As the Splitting of the Moon was a miracle of Muhammad (PBUH) for men in the Manifest World, so the Ascension was a supreme miracle of His before the angels and spirit beings in the World of the Inner Dimensions of Things. Through this clear wonder, the sainthood of his prophethood was proved, and like lightening or the moon, that shining Being scattered light through those inner worlds.


17. The two phrases of the confession of faith testify to each other. The first is ‘the proof of cause to effect’ of the second, while the second is ‘the proof of effect to cause’ of the first.


18. Life is a sort of manifestation of Unity within multiplicity, and therefore leads to unity. Life makes one thing the owner of everything.


19. Spirit is a law possessing external existence, a conscious law. Like the stable and enduring laws of creation, spirit comes from the World of the Divine Command and the attribute of Will. Divine Power clothes it an existence decked out with senses. He makes a subtle, flowing being the shell to that jewel. Existent spirit is the brother of the conceivable law. They are both enduring and come from the World of the Divine Command. If Pre-Eternal Power had clothed the laws governing in the species of beings in external existence, they would have been spirits. And if the spirit banishes consciousness, it still would be an undying law.


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