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"Know Your Palestine" Quiz , open to all the international community.

Oscar73

Oscar73

Israel

January 6, 2014

you can track all of your runs and rides, analyze your performance:

http://www.strava.com/

June 17, 2012

 

02:31 PM Jan 10 2014

WobblyJoe

WobblyJoe
United States

If you meant this exactly ""culturally valued knowledge communicated by a range of non-specialist media."", then I no longer know exactly what you mean. The only thing that I can think of that might fit that definition would be our overall values, but they mean different things to different people and are being continually eroded. 

02:22 PM Jan 10 2014

WobblyJoe

WobblyJoe
United States

Now I understand what you mean. When you linked to the general knowledge I thought you were showing an example of "general". I did get stuck on the word "culture".

Yes, very low. Hillariously so. There are game shows here about it. The "right" answer isn't always the correct answer, it's the answer that most of the audience gave.  A tv show did a good skit about it called "Common Knowledge". Generally, in polls conducted to show us we haven't changed, most American's can't name our own Vice President, Chief Justice, Speaker of the House, or Majority Whip. Most don't know our own country well, many can't name all of our states and their capitols.

It's a big place, there are still many millions of well-educated brilliant people. Normally the things the common person doesn't know, aren't important to daily life.

It's no big deal.

12:50 PM Jan 10 2014

WobblyJoe

WobblyJoe
United States

No you didn't confuse me, it is you who aren't understanding me. I am the one saying there is no American "culture generale". That is exactly what I am saying.

There are immigrant cultures here maintained by immigrants, and the cultures of the native peoples, there are also regional cultures here, but the only uniquely American culture is Black American Culture.

Literally, for the reasons I listed, there is no General American Culture. We call it "the American Experience". We are too young to have had enough time to establish enough common experiences for all who live here. I suspect what you think is General American Culture is actually either "Pop Culture" or the culture of a smaller part of the population making headlines.

So much for not posting more until you caught up!

12:00 PM Jan 10 2014

WobblyJoe

WobblyJoe
United States

Wow, give me time to read it. As I glanced over though, two things:

Jerusalem was a Jewish city in Roman times, you said "and change it to a jewish city.", perhaps you meant "and change it back to a Jewish city".

I agree you didn't say 'no culture', you said 'little culture'. I said 'no culture'. We are a young nation, hardly old enough to develop actual traditions that reflect all of us. Especially since new groups continue to arrive.

From the very beginning, Africans were brought against their will to this land. The closest thing there might be to an actual "American Culture" is Black American Culture. They are one of the few groups who share a common experience, have been here 500 years, had no major waves of subsequent immigration from Africa before WWII, and were isolated by the racism of this society. They have a distinctive and rich culture in addition to the common American experience we all share.  I added this in edit because it deserves to be mentioned apart from the rest.

This nation has grown first by expansion and then by repeated waves of immigrants. What might have been an "English Culture", absorbed French, Spanish, and Dutch colonial populations, as well as overrunning the native population, and then adopted cultural elements from almost every culture on earth through immigration.  What might be termed "American Culture" changes with each generation.

We adapt fast, it's one of our strengths.

I

09:07 AM Jan 10 2014

WobblyJoe

WobblyJoe
United States

I'd like to read that link.

Thanks for sending this. At first I thought you were describing the meaning of the word, I realize that your Umma is suffering like the Church did in it's turn.

The word Nation means exactly like Algeria etc. Umma seems more from what you've said. 

I don't think there is a word in English that fits exactly. If you use the word though, it will become part of our language in time.

There are a lot of non-English words in American English, you only have to use them when appropriate and tell us what they mean for us to adopt them.

12:23 PM Jan 09 2014

WobblyJoe

WobblyJoe
United States

It is sad to read that it happened but I am happy to read that Muslims and Christians can work together to restore him. I believe that is Godly behavior. Lifting, not destroying.

I agree also that those who did it, did so to create hate. But that's how they derail peace plans too, by random murderous attacks using "Islam" as their excuse.

12:20 PM Jan 09 2014

WobblyJoe

WobblyJoe
United States

4. You ARE home.  You want to go where you've never lived. It seems the only "right" you claim is the complete distruction of Isreal.

Death is a power none can stand against. You chose to fight, you chose to try nothing else. You say it's something you cannot do due to your religion. India, South Africa, even the American Blacks, they all got their "rights" without violence. Try it instead of excuses.

Gandhi, Mandela, King. Add one of your own names to the list.

It is you who insist that two words in different languages mean the same thing. They do not. Your insistence doesn't change that.

A nation is a political division, words like Umma and Christendom describe religious divisions, A tribe is a racial division. If the Umma was only for Arabs or Navaho or Igbo, it would be a tribe. Sorry but true. You are misusing English. A nation isn't made up of any area ruled by your religion. There's a reason there's no "Umma" representative in the UN. But I too give up. Nothing ever convinces.

According to this site: www.islamic-relief.com they help in the following countries, all of which are Islamic or areas of Islamic expansion. They may have offices with us, but they work for you.

11:05 AM Jan 09 2014

WobblyJoe

WobblyJoe
United States

Sorry

10:20 AM Jan 09 2014

WobblyJoe

WobblyJoe
United States

Hamid, check it out I found one!

"The masked men came in the night, ripped off the front door and set the bookstore on fire. They were out to punish the owner, an elderly priest, after false rumors that he had written an anti-Islamic tract." ....

"But the blaze in the northern city of Tripoli also moved many residents, Muslims and Christians alike, to offer to help repair the 40-year-old shop, showing how some Lebanese are rising up in protest."

http://news.yahoo.com/books-latest-victim-lebanon-39-violence-074024904.html

09:29 AM Jan 09 2014

WobblyJoe

WobblyJoe
United States

would the English equivalent of "Umma" actually be "Christendom"? (Christian lands)

To me, it fits what you said Umma means better than "nation"

View all comments >

May 21, 2012

After decades of shying away from an ancient pilgrimage route, Muslims are visiting Jerusalem to pray at Islam’s third-holiest site, the revered al-Aqsa mosque.

In doing so, they find themselves caught in a disagreement between some leading Muslim clerics, who oppose such pilgrimages, and Palestinian leaders who encourage them as evidence of the city’s Muslim credentials.

Palestinians say the only Arab visitors have been officials from Arab countries that have peace treaties with Israel. Recent trips here by a top Egyptian cleric and a Jordanian prince sparked angry backlashes in their home countries.

The vast majority of the pilgrims are from non-Arab countries like South Africa, Malaysia and India, where the stigma of visiting Israeli-controlled areas isn’t as powerful.

“Jerusalem is a beautiful place,” said Ali Akbar, 51, a Shiite Muslim who was visiting recently with a group of 40 pilgrims from Mumbai, India. “All Muslims should try to come to Jerusalem and pray and seek the blessings of Allah, the almighty,” Akbar said.

Muslim pilgrims began trickling back beginning around 2008 as violence between Israel and the Palestinians petered out. Palestinian tour guides, hotel operators and religious officials also attribute the increasing numbers to easier travel and rising Muslim middle classes in Asia and Western countries that can afford tickets to the Holy Land.

While Islam’s birthplace is in the Arabian peninsula, Jerusalem is intimately tied with Islam’s beginnings. Mohammed’s first followers prayed toward al-Aqsa and only later turned their prayers east to Mecca.

For centuries, Muslim pilgrims visited Jerusalem while on their way to the holy cities of Mecca and Medina, now in Saudi Arabia. Many Muslims believe visiting Jerusalem deepens the sanctity of their pilgrimage.

But that pilgrimage route was abruptly halted after Israel captured east Jerusalem in the 1967 Mideast war. East Jerusalem is home to the hilltop compound housing both al-Aqsa and the Temple Mount, Judaism’s holiest site.

As a result, many Muslims believe visiting the mosque would amount to recognition of Israel’s claim to the area and be inappropriate when Israel prevents many Palestinians from entering.

Those sentiments have recently softened somewhat, and an estimated 2,000 people have come over the past year. That’s a tiny percentage of the roughly 3 million visitors to Jerusalem annually, mostly Jews and Christian pilgrims — but still a sharp contrast to the almost total absence of Muslim pilgrims here for many decades.

In February, Palestinian President Mahmoud Abbas urged Muslims to visit Jerusalem. Abbas said it would underscore the city’s importance to the Islamic world and bolster Palestinian claims to east Jerusalem, which they seek as their capital.

“The flow of crowds and congestion in (Jerusalem’s) streets and holy sites will strengthen the steadfastness of its citizens,” Abbas said.

Answering the call, Egypt’s leading religious cleric, Ali Gomaa, came to pray last week, saying the two-hour visit was a show of solidarity with the Palestinians. Gomaa arrived with Jordanian Prince Ghazi bin Mohammed. The Jordanian interior and foreign ministers have made similar visits recently, as has a popular Muslim preacher, Habib al-Jafri, said Palestinian officials.

But other Muslim leaders blasted Abbas’ call as a violation of an Islamic ban on traveling to Jerusalem while it is under Israeli control.

“Visiting the state of the Zionist enemy — for non-Palestinians — is forbidden,” Yousef al-Qaradawi, a widely influential Muslim cleric, wrote on his website. He said Jerusalem needs warriors not tourists. “Muslims are ordered to liberate (Jerusalem) and save it from (Israel’s) hands.”

Gaza’s Hamas rulers and Islamic parties in Jordan and Egypt all condemned the visits by Gomaa and the Jordanian officials.

Israeli spokesman Mark Regev said the visitors were welcome. “The city is open to pilgrims of all faiths,” he said.

Al-Aqsa compound is a series of sprawling plazas holding al-Aqsa Mosque and the golden-topped “Dome of the Rock.”

The compound is sacred to both Jews and Muslims. It is one of the most sensitive religious sites in the world, and control over the area is one of the thorniest issues at the core of the conflict between Israel and the Palestinians. It is revered as the holiest site in Judaism as home to the two biblical Jewish Temples. Jews today pray at the Western Wall located at the foot of the compound.

Palestinians use the area to worship and rest — one of the few open spaces in the intensely crowded walled Old City of Jerusalem. They sit under the soaring pine trees and walk among the intricately painted turquoise tiles adorning the Dome of the Rock. Children play football nearby.

During a recent visit, dozens of Muslims from Mauritius and India donned colorful long baggy shirts and pants that the women top with headscarves, the men with skull caps. They reverently prayed near a rock from where Muslims believe the Prophet Mohammed rose to heaven during the miraculous journey of “al-Israa wal Miraaj.” Several women placed their hands in another shrine believed to hold a hair of the prophet.

But the foreigners are still a novelty, and officials who guard al-Aqsa compound plaza struggle with identifying them.

One such recent visitor was a middle-aged man in Western clothing who carried an Uzbek passport and claimed to be a Muslim. He spoke Russian — not Arabic or English — and couldn’t read passages of the Muslim holy book, the Quran, usually how guards check a person's faith.

Three guards discussed what to do as the man stood nearby. Then one of them tapped out a question about Islam and translated it into Russian using his smart phone. He held it up for the man to read. He answered it correctly.

The guards slapped him on the back.

“Welcome,” one of them said.

http://english.alarabiya.net/articles/2012/05/21/215462.html