Learn English with English, baby!

Join for FREE!

Social_nav_masthead_logged_in

My Blog

muslim_friend

Germany

  •  1 2 3 ... 5
  • Subscribe to my RSS

December 24, 2010

 

 

The question which arises here is: How can all people be expected to believe in the one true God, given their varying backgrounds, societies and cultures?  For people to be held responsible for worshipping the one true God, they all need to have access to knowledge of Him.  The final revelation teaches that all human beings have the recognition of the one true God imprinted on their souls as a part of their very nature with which they are created.

In the seventh chapter of the Quran (al-A`raaf, verses 172-173), God explained that when He created Adam, He caused all of Adam’s descendants to come into existence and He took a pledge from them saying:

“‘Am I not your Lord ?’

…to which they all replied:

‘Yes, we testify to it.’

God then explained why He had all of mankind bear witness that He is their creator and the only true God worthy of worship.  He said:

‘That was in case you (mankind) should say on the day of Resurrection, ‘Verily we were unaware of all this.’” (Quran 7:172)

That is to say, we cannot claim on that day that we had no idea that God was our God and that no one told us that we were only supposed to worship God alone.  God went on to further explain that:

“It was also in case you should say, ‘Certainly it was our ancestors who made partners (with God) and we are only their descendants; will you then destroy us for what those liars did?’” (Quran 7:173)

Thus, every child is born with a natural belief in God and an in-born inclination to worship Him alone.  This in-born belief and inclination is called in Arabic the “Fitrah”.

The Prophet Muhammad reported that God said:

“I created my servants in the right religion, but devils made them go astray.” (Saheeh Muslim)

The Prophet also said:

“Each child is born in a state of Fitrah.  Then his parents make him a Jew, Christian or a Zoroastrian.” (Saheeh al-Bukhari)

If the child were left alone, he would worship God in his own way, but all children are affected by the environment.  So, just as the child submits to the physical laws, which God has imposed on nature, in the same way, his soul also submits naturally to the fact that God is his Lord and Creator.  But, if his parents try to make him follow a different path, the child is not strong enough in the early stages of his life to resist or oppose the will of his parents.  In such cases, the religion which the child follows, is one of custom and upbringing, and God does not hold him to account or punish him for his religion up to a certain stage of his life.

02:23 AM Oct 29 2011

muslim_friend
Germany

yes I am

06:21 AM Sep 21 2011

zizigolo

zizigolo
Iran, Islamic Republic Of

are u muslim?Smile

December 15, 2010

 Since the consequences of following a false religion are so grave, the true religion of God must have been universally understandable and universally attainable in the past, and it must continue eternally to be understandable and attainable throughout the entire world.

 In other words, the true religion of God cannot be confined to any one people, place, or period of time. Nor is it logical that such a religion should impose conditions that have nothing to do with the relationship of man with God, such as baptism, or belief in man as a savior, or an intermediary. Within the central principle of Islam and its definition (the surrender of one’s will to God) lie the roots of Islam’s universality. Whenever man comes to the realization that God is one and distinct from His creation, and submits himself to God, he becomes a Muslim in body and spirit and is eligible for paradise.

 Consequently, anyone at any time in the most remote regions of the world can become Muslim, a follower of God’s religion, Islam, by merely rejecting the worship of creation and turning to God alone. It should be noted, however, that in order to actually submit to God’s will, one must continually choose between right and wrong. Indeed, man is endowed by God with the power not only to distinguish right from wrong but also to choose between them. These God-given powers carry with them an important responsibility, namely, that man is answerable to God for the choices he makes. It follows, then, that man should try his utmost to do good and avoid evil. These concepts are expressed in the final revelation as follows:

     “Verily, those who believe (in the Quran), and those who follow the Jewish faith, and the Christians, and the Sabians – any of these who believe in Allah and the Last Day and work righteousness shall have their reward with their Lord. They will not be overcome by fear or grief.” (Quran 2:62)

 If, for whatever reason, they fail to accept the final message after it has been clearly explained to them, they will be in grave danger.

 The last Prophet said: “Whoever among the Christians and Jews hear of me but does not affirm his belief in what I brought and dies in this state will be among the inhabitants of Hell.” (Saheeh Muslim Vol.1 P.91 No, 284)

02:42 AM Dec 16 2010

muslim_friend
Germany

Thank you for your comment, Every muslim is responsable to show the true face of Islam, I try to do my best

02:19 PM Dec 15 2010

AMoOoL

AMoOoL
Saudi Arabia

Thank you my brother
All you said is true about the Islamic religion
God bless you
  
Praise be to God a lot because I'm Muslim.....

November 15, 2010

There are so many sects, cults, religions, philosophies, and movements in the

world, all of which claim to be the right way or the only true path of God.  How can

one determine which one is correct or whether, in fact, all are correct?  One

method by which the answer can be found is to clear away the superficial

differences in the teachings of the various claimants to the ultimate truth, and

identifies the central object of worship upon which they call, directly or

indirectly.  False religions all have in common one basic concept with regard to

God: they either claim that all men are gods, or that specific men were God, or

that nature is God, or that God is a figment of man’s imagination.

Thus, it may be stated that the basic message of false religion is that God may be worshipped in the form of His creation.  False religions invite man to the worship of creation by calling the creation or some aspect of it God.  For example, Prophet Jesus invited his followers to worship God, but those who claim to be Jesus followers today call people to worship Jesus, claiming that he was God.

Buddha was a reformer who introduced a number of humanistic principles in the religion of India.  He did not claim to be God, nor did he suggest to his followers that he be an object of worship.  Yet today most Buddhists who are to be found outside of India have taken him to be God and they prostrate themselves to idols made in their perception of his likeness.

By using the principle of identifying the object of worship, we can easily detect false religions and the contrived nature of their origin.  As God said in the Quran:

“You do not worship besides Him but only names which you have named, you and your forefathers, for which Allah has sent down no authority: the command belongs only to Allah: He has commanded that you worship Him; that is the right religion, but most men do not understand.” (Quran 12:40)

It may be argued that all religions teach good things, so why should it matter which one we follow?  The reply is that all false religions teach the greatest evil the worship of creation.  Creation-worship is the greatest sin that man can commit because it contradicts the very purpose of his creation.  Man was created to worship God alone as Allah has explicitly stated in the Quran:

“I have only created jinns and men, that they may worship Me.” (Quran 51:56)

Consequently, the worship of creation, which is the essence of idolatry is the only unforgivable sin.  One who dies in this state of idolatry, has sealed his fate in the next life.  This is not an opinion, but a revealed fact stated by God in his final revelation to man:

“Verily Allah will not forgive the joining of partners with Him, but He may forgive (sins) less than that for whomsoever He wishes...” (Quran 4:48, 4:116)